Person first

Glossary

First person is a grammatical feature indicating that the speaker is the subject of the verbal action, is speaking about themselves, or is the object of an action or phrase (e.g., I ran, we ran).

Mark 9:24

καὶ

εὐθὺς

κράξας

πατὴρ

τοῦ

παιδίου

ἔλεγεν

πιστεύω

βοήθει

μου

τῇ

ἀπιστίᾳ

kai

euthys

kraxas

ho

patēr

tou

paidiou

elegen

pisteuō

boēthei

mou

apistia

and

immediately

he cried out

the

father

of the

child

he said

I believe

help

my

the

unbelief

Immediately the father of the child cried out and said, “**I*believe! Help my unbelief!”*

In this example, we have a first person, singular, present active indicative verb and a first person, genitive, singular personal pronoun.

Article

` The first person is the person or persons that are speaking. If it is a single person, it is “I”, “me”, or “my”, if it is a group of people it is “we”, “us”, or “our”.

The first person can be found in Verb forms, and Pronoun_Personal forms.

Note The first person is only used in direct speech.

Form

When a word is in the first person, it can be recognized by a variety of changes to the form. These changes differ greatly from each other and are hard to sum up in a simple, helpful way. These changes can be classified into Verbal Conjugation forms and Personal Pronouns.

Some languages use an inclusive we (which includes the person being spoken to in the “we”) and an exclusive we (which excludes the person being spoken to from the “we”). Neither English nor Biblical Greek distinguishes between the inclusive and the exclusive “we”. The context will determine which one is meant. See also translationAcademy and translationNotes for help if the context is not clear.

Greek distinguishs between Number_Singular and Number_Plural, but not between Gender_Masculine and Gender_Feminine or Gender_Neuter or in the first person.

The first person can be found in Verb forms and as a Pronoun.

The first person of a verb is formed by adding a first person personal ending (or sufformative) to the verb stem. These endings can be divided into eight basict types: primary active, secondary active, primary middle/passive, and secondary middle/passive. The present tense uses the primary endings. The aorist tense uses the secondary endings.There are also singular and plural endings.

The paradigm below shows a sample of the kinds of changes that signal a first person.

Paradigm

Six Common First Person Verbal Conjugation Forms

Parsing

Greek

Transliteration

Gloss

First person present active indicative singular

λὐω

lyō

I am loosing/I loose

First person present active indicative plural

λὐομεν

lyomen

We are loosing/We loose

First person present passive indicative singular

λὐομαι

lyomai

I am being loosed

First person present passive indicative plural

λυὀμεθε

lyometha

We are being loosed

First person aorist active indicative singular

ἔλυον

elyon

I loosed

First person aorist active indicative plural

ἐλύομεν

elyomen

We loosed

First person aorist passive indicative singular

ἐλυόμην

elyomēn

I was loosed

Personal pronouns also have person and appear in various forms

Greek distinguishes between Number_Singular and Number Plural, but not between Gender Masculine, Gender Feminine, and Gender Neuter in the first person.

First Person Personal Pronoun Forms

Parsing

Greek

Transliteration

Gloss

first person nominative singular

ἐγώ

egō

I

first person nominative plural

ἡμεἶς

hēmeis

we

first person genitive singular

μοὖ

mou

my

first person genitive plural

ἡμὦν

hēmōn

our

first person dative singular

μοί

moi

to me

first person dative plural

ἡμἶν

hēmin

to us

first person accusative singular

μέ

me

me

first person accusative plural

ἡμἆς

hēmas

us

Function

Verb Forms

A first person can be used in a sentence (or a clause) as the subject, an object, or to indicate possession. Personal pronouns may also be the object of a preposition. The number (singular or plural) will agree with its antecedent. However, the case will depend on its function in the sentence (or clause).

Subject

The subject in a sentence is usually the person or thing which does the action of the verb. However, if the verb is in the passive voice, the subject receives the action of the verb.

John 3:11

ἀμὴν

ἀμὴν

λέγω

σοι

ὅτι

οἴδαμεν

λαλοῦμεν

καὶ

ἑωράκαμεν

μαρτυροῦμεν

amēn

amēn

legō

soi

hoti

ho

oidamen

laloumen

kai

ho

heōrakamen

martyroumen

Truly

truly

I say

to you

that

what

we know

we are speaking

and

what

we have seen

we are testifying

Truly, truly, **I* say to you, we speak what we know, and we testify about what we have seen*

The personal ending of the verb is generally sufficient to show the person and number of the subject of the sentence. Therefore an emphasis is being made when the nominative case of the personal pronoun is used in conjunction with the verb.

John 14:6

ἐγώ

εἰμι

ὁδὸς

καὶ

ἀλήθεια

καὶ

ζωή

egō

eimi

hodos

kai

alētheia

kai

zōē

I

I am

the

way

and

the

truth

and

the

life

I am the way and the truth and the life

εἰμί is a first person singular present active indicative verb and indicates the number and subject of the sentence. Therefore the addition of the personal pronoun ἐγώ places a slight emphasis on the pronoun.

As stated at Pronoun Personal, the personal pronoun can be used in all cases.

Prepositions

First person personal pronouns can be the object of a preposition. They therefore can occur in the Genitive, Dative, or Accusative case depending upon the preposition.

First person personal pronoun - preposition

JHN 6:44

οὐδεὶς

δύναται

ἐλθεῖν

πρός

με

ἐὰν

μὴ

Πατὴρ

πέμψας

με

ἑλκύσῃ

αὐτόν

oudeis

dynatai

elthein

pros

me

ean

ho

Patēr

ho

pempsas

me

helkysē

auton

no one

is able

to come

to

me

if

not

the

father

who

sent

me

draws

him

No one can come to me unless the Father who sent me draws him

Subject of a sentence or clause (including predicate nominative)

First person personal pronoun - nominative case ἐγώ, ἠμεῖς

2 Corinthians 4:13

ἡμεῖς

πιστεύομεν

διὸ

καὶ

λαλοῦμεν

hēmeis

pisteuomen

dio

kai

laloumen

We

we believe

therefore

also

we speak

We believe, and so we also speak

The personal ending of the verb is generally sufficient to show the person and number of the subject of the sentence. Therefore an emphasis is being made when the nominative case of the personal pronoun is used in conjunction with the verb.

Possession

First Person personal pronoun – Genitive case ἐμοῦ, μοῦ, ἡμῶν

Mark 1:11

σὺ

εἶ

Υἱός

μου

ἀγαπητός

sy

ei

ho

Huios

mou

ho

agapētos

you

are

the

son

my

the

beloved

You are **my* beloved Son*

Note: Some prepositions take their object in the Genitive case.

Objective Cases

The object in a sentence is the person (or object) that receives the direct (or indirect) action of the verb. This is done by adding an object in either the dative or the accusative case.

Dative

First person personal pronoun - dative case έμοί, μοί, ἡμῖν

John 2:18

τί

σημεῖον

δεικνύεις

ἡμῖν

ὅτι

ταῦτα

ποιεῖς

ti

sēmeion

deiknyeis

hēmin

hoti

tauta

poieis

What

sign

do you show

to us

because

these things

you do

_”What sign will you show **us*, since you are doing these things?*

Accusative

First person personal pronoun - accusative case

Mark 9:19

φέρετε

αὐτὸν

πρός

με

pherete

auton

pros

me

You bring

him

to

me

Bring him to **me* *

Reflexive use of the first person personal pronoun

ἐμαυτοῦ, ἐμαυτῷ, ἐμαυτόν or αὐτός, αὐτοῦ, αὐτῷ, αὐτοί, αὐτοίς

The first person reflexive personal pronoun ἐμαυτοῦ occurs 37 times in the New Testament in the Genetive, Dative and Accusative cases but occurs only in the masculine singular form.

αὐτός is used as a first person reflexive pronoun 22 times in the New Testament. It occurs in both the singular and plural forms.

One time (at 2 Cor 1:9) in the New Testament the third person reflexive personal pronoun ἑαυτοῖς is used as a first person reflexive personal pronoun.

John 12:32

κἀγὼ

ἐὰν

ὑψωθῶ

ἐκ

τῆς

γῆς

πάντας

ἑλκύσω

πρὸς

ἐμαυτόν

kagō

ean

hypsōthō

ek

tēs

gēs

pantas

helkysō

pros

emauton

and I

when

I am lifted up

from

the

earth

all (people)

I will draw

to

me

  • When I am lifted up from the earth, I will draw everyone to myself *